Simak Chapter 5 – The Mass Killing in Bali (Halaman 241-260) – Robert Cribb, Soe Hok Gie et al
The Indonesian killings of 1965-1966: studies from Java and Bali (1991) Edited Robert Cribb
Gusar di Tengah Pembantaian – majalah Tempo
Kendati anti komunis, dia mengecam keras pembunuhan massal orang yang dituding anggota PKI. Menolak sikap diam bekas kawan seperjuangan
Soe Hok Gie dan Pembantaian Massal PKI 1965-1966 – Hasan Kurniawan
Hoaks, G30S, dan Soe Hok Gie – Ramdan Malik
Kendati menjadi salah seorang arsitek unjuk rasa mahasiswa yang menumbangkan Sukarno, Gie adalah orang Indonesia pertama yang mengkritik pembantaian anggota dan simpatisan PKI.
Di koran Mahasiswa Indonesia yang terbit pada Desember 1967, Gie menulis tentang pembunuhan massal di Bali, provinsi dengan korban terbesar setelah Jawa Tengah dan Jawa Timur. “Di akhir tahun 1965 dan sekitar permulaan tahun 1966, di pulau yang indah ini telah terjadi suatu malapetaka yang mengerikan, suatu penyembelihan besar-besaran yang mungkin tiada taranya dalam zaman modern ini, baik dari waktu yang begitu singkat maupun dari jumlah mereka yang disembelih,” demikian ia menulis.
Pembunuhan itu, kata Gie, telah menelan korban sekurang-kurangnya 80 ribu jiwa. Rumah-rumah dibakar dan pemerkosaan terhadap mereka yang dituduh Gerwani menjalar ke mana-mana, “dan dicontohi oleh pemuka partai setempat.” (Gie, 1995)
…
Hoaks atau berita rekayasa oleh media massa yang dimiliki militer berbalut masalah moral yang peka bagi pemeluk agama bagaikan bensin yang menyulut api kemarahan massal setelah September 1965. Sebagai intelektual bebas, Soe Hok Gie melawannya dengan risiko teror karena memprotes pembunuhan massal di Bali, penahanan anggota dan simpatisan PKI, serta diskriminasi terhadap keluarga mereka. Dia hampir ditabrak mobil yang pengemudinya melempar gulungan kertas bertulisan “Tjina + PKI = Mati”.
Dalam Catatan Seorang Demonstran, pada 7 dan 16 Agustus 1968, Gie menegaskan sikapnya: “Menghadapi kekejaman-kekejaman ini, orang hanya punya dua pilihan: menjadi apatis atau ikut arus. Tapi syukur ada pilihan ketiga: menjadi manusia bebas… Seseorang dinilai oleh keterusterangan dari keberanian moralnya.” (Gie, 1983)
SOE HOK GIE DAN KEKERASAN PASCA GERAKAN 30 SEPTEMBER 1965 – Ramdan Malik (Makalah)
Soe Hok Gie dan Tentara – historia
Soe Hok Gie mamandang politik sebagai lumpur yang kotor. Namun demi menjatuhkan rezim Sukarno, dia terpaksa terjun ke dunia politik dan membina aliansi dengan militer.
Soe Hok-Gie : a biography of a young Indonesian intellectual
Disertasi John R. Maxwell di Austalian National University
https://openresearch-repository.anu.edu.au/handle/1885/109694
Chapter 3 considers Soe’s gradual emergence as a political activist in the early 1960s after his enrolment as a student at the University of Indonesia. This part of the thesis describes his contribution to the assimilation movement within the Sino-Indonesian community, his initial contacts with student political activists, and his discovery of one small clandestine group of committed opponents of Sukarno and Guided Democracy. The chapter concludes by considering the escalating tension within student politics during the early 1960s and its impact on Soe’s own campus. Chapter 4 is a detailed account, largely from Soe Hok-gie’s own perspective, of the student movement that emerged in response to the attempted coup of 1 October 1965. This chapter considers Soe’s own participation and leadership role throughout the various phases of this movement, and describes the increasing chaos on the streets of Jakarta that culminated in Sukarno’s granting of emergency powers to Soeharto on 11 March 1966. Chapter 5 examines the protracted struggle throughout 1966 to force Sukarno from the presidency, and outlines Soe’s own advocacy of a militant and uncompromising approach towards both Sukarno and the Old Order through his student radio broadcasts and his early journalism. His own aspirations for the post-Sukarno era are discussed, as are his initial anxieties about the course and direction national politics appeared to be taking. Soe’s own response to the emerging character of the New Order government is the central theme of Chapter 6. During the late 1960s, while rejecting the view that students had earned the right to play a permanent role in national politics, Soe emerged as a prominent public intellectual offering a critical independent commentary on some of the key moral, social and political issues of the day. Throughout this period his own life was marked by a growing sense of isolation from the world around him. The epilogue considers the impact of Soe’s life, both on those who knew him directly and on later generations of students and activists who learnt of him through his writings. The study concludes by reflecting briefly on certain characteristic features of Soe’s approach to politics.
Simak 1700 ‘entry’ lainnya pada link berikut
Daftar Isi Perpustakaan Genosida 1965-1966
Road to Justice : State Crimes after Oct 1st 1965 (Jakartanicus)
Definisi yang diusulkan D. Nersessian (2010) untuk amandemen/ optional protocol Konvensi Anti-Genosida (1948) dan Statuta Roma (2000) mengenai Pengadilan Kejahatan Internasional. (disalin dari Harry Wibowo)
Perpustakaan Online Genosida 1965-1966 